Comments on: A Matter of the Heart http://robert.williamsonline.us/2003/07/a-matter-of-the-heart/ I am crucified with Christ, and yet I live Sun, 17 Jan 2010 13:28:42 +0000 hourly 1 http://wordpress.org/?v=3.0.3 By: dalton http://robert.williamsonline.us/2003/07/a-matter-of-the-heart/#comment-151 dalton Wed, 30 Nov -0001 00:00:00 +0000 http://robert.williamsonline.us/?p=464#comment-151 Hey, I dont know how I stubled on your site, but this post was speaking where I needed at at this moment. On this same subject, read what Tozer says:I want to be fair to everyone and to find all the good I can in every man's religious beliefs, but the harmful effects of this faith-as-magic creed are greater than could be imagined by anyone who has not come face-to-face with them. Large assemblies today are being told fervently that the one essential qualification for heaven is to be an evil man, and the one sure bar to God's favor is to be a good one. The very word righteousness is spoken only in cold scorn, and the moral man is looked upon with pity. "A Christian," say these teachers, "is not morally better than a sinner; the only difference is that he has taken Jesus, and so he has a Savior." I trust it may not sound flippant to inquire, "A savior from what?" If not from sin and evil conduct and the old fallen life, then from what? And if the answer is, "From the consequences of past sins and from judgment to come," still we are not satisfied. Is justification from past offenses all that distinguishes a Christian from a sinner? Can a man become a believer in Christ and be no better than he was before? Does the gospel offer no more than a skillful Advocate to get guilty sinners off free at the Day of Judgment? I think the truth of the matter is not too deep nor too difficult to discover. Self-righteousness is an effective bar to God's favor because it throws the sinner back upon his own merits and shuts him out from the imputed righteousness of Christ. And to be a sinner confessed and consciously lost is necessary to the act of receiving salvation through our Lord Jesus Christ. This we joyously admit and constantly assert, but here is the truth that has been overlooked in our day: A sinner cannot enter the Kingdom of God. The Bible passages that declare this are too many and too familiar to need repeating here, but the skeptical might look at Galatians 5:19-21 and Revelation 21:8. How then can any man be saved? The penitent sinner meets Christ, and after that saving encounter he is a sinner no more. The power of the gospel changes him, shifts the basis of his life from self to Christ, faces him about in a new direction, and makes him a new creation. The moral state of the penitent when he comes to Christ does not affect the result, for the work of Christ sweeps away both his good and his evil, and turns him into another man. The returning sinner is not saved by some judicial transaction apart from a corresponding moral change. Salvation must include a judicial change of status, but what is overlooked by most teachers is that it also includes an actual change in the life of the individual. And by this we mean more than a surface change; we mean a transformation as deep as the roots of his human life. If it does not go that deep, it does not go deep enough. Hey, I dont know how I stubled on your site, but this post was speaking where I needed at at this moment. On this same subject, read what Tozer says:I want to be fair to everyone and to find all the good I can in every man’s religious beliefs, but the harmful effects of this faith-as-magic creed are greater than could be imagined by anyone who has not come face-to-face with them. Large assemblies today are being told fervently that the one essential qualification for heaven is to be an evil man, and the one sure bar to God’s favor is to be a good one. The very word righteousness is spoken only in cold scorn, and the moral man is looked upon with pity. “A Christian,” say these teachers, “is not morally better than a sinner; the only difference is that he has taken Jesus, and so he has a Savior.” I trust it may not sound flippant to inquire, “A savior from what?” If not from sin and evil conduct and the old fallen life, then from what? And if the answer is, “From the consequences of past sins and from judgment to come,” still we are not satisfied. Is justification from past offenses all that distinguishes a Christian from a sinner? Can a man become a believer in Christ and be no better than he was before? Does the gospel offer no more than a skillful Advocate to get guilty sinners off free at the Day of Judgment?

I think the truth of the matter is not too deep nor too difficult to discover. Self-righteousness is an effective bar to God’s favor because it throws the sinner back upon his own merits and shuts him out from the imputed righteousness of Christ. And to be a sinner confessed and consciously lost is necessary to the act of receiving salvation through our Lord Jesus Christ. This we joyously admit and constantly assert, but here is the truth that has been overlooked in our day: A sinner cannot enter the Kingdom of God. The Bible passages that declare this are too many and too familiar to need repeating here, but the skeptical might look at Galatians 5:19-21 and Revelation 21:8. How then can any man be saved? The penitent sinner meets Christ, and after that saving encounter he is a sinner no more. The power of the gospel changes him, shifts the basis of his life from self to Christ, faces him about in a new direction, and makes him a new creation. The moral state of the penitent when he comes to Christ does not affect the result, for the work of Christ sweeps away both his good and his evil, and turns him into another man. The returning sinner is not saved by some judicial transaction apart from a corresponding moral change. Salvation must include a judicial change of status, but what is overlooked by most teachers is that it also includes an actual change in the life of the individual. And by this we mean more than a surface change; we mean a transformation as deep as the roots of his human life. If it does not go that deep, it does not go deep enough.

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